First and foremost, it's been a little while since I posted, and I miss it dearly. I've been a bit sporadic in my postings lately, and I intend to change that. I write because I love it. It edifies me to write because it's simply a reflection of what I have learned. I want to be a conduit through which the Lord speaks, nothing more, and this blog is my opportunity to do exactly that. So today, I look at I Peter 1:23-25. This was influenced by the message John Piper preached last Sunday, but it is mainly an illumination of the text.
"Since you have been born again, not of perishable seed, but of imperishable, through the living and abiding Word of God. For
'all flesh is like grass, and all it's glory like the flower of grass. The glass whithers, the flower fades, but the Word of the Lord remains forever.' (Isaiah 40:6,8)
And this Word is the good news that was preached to you."
This is an absolutely amazing passage. How are we born again? By the imperishable, meaning never fading, always perfect, always pure, but more directly, always fresh Word of God. We get it, it's how we're born, but what is the Word? The Word is the Gospel. It's so simple, it's almost ridiculous.
We have this message, it's called the gospel, and when people hear this message, God saves them.
Is that too simple to understand? An obvious question would be, "if that's how it works, than why isn't everyone who hears the message saved?" Human wisdom suggests perhaps they didn't quite explain it right. If God's gospel is supposed to be so simple, why doesn't everybody get it? If faith comes by hearing the Word of God, as Paul says in Romans, and the Word of God is the Gospel, than why are parents praying for decades that God will save their wayward sons and daughters? Why can't the sincere and heartfelt plea with a stranger to repent of their sins and put their faith and trust in Christ immediately cause them to drop to their knees, mourn over their sin, and leap for joy at the understanding of the news they just heard? After all, the Bible says it is that simple.
Well, Paul gives us an answer. He says in 2 Cor 4 that God has veiled the Gospel to those who are perishing. We don't know why God has done this, more specifically, why some hear the Gospel and receive Christ with gladness, and why others go to their grave rejecting Christ. We only know it happens. So for those of us who have "received with meekness the implanted Word," What are we supposed to do? Thankfully Peter makes that clear:
"But You are a chosen race, a royal priesthood, a holy nation, a people for His own posession, that you may proclaim the excellencies of Him who called you out of darkness into His marvelous light."
I take great joy in telling others what it is like to live in the light. When you put on the Lord Jesus Christ, your life changes, and soon you begin to see what a marvelous blessing He is, even on top of the salvation. Christ has created us, so only He knows what suits us best if we would just listen and obey Him.
Showing posts with label Exposition. Show all posts
Showing posts with label Exposition. Show all posts
Monday, April 7, 2008
Thursday, November 15, 2007
I Peter 3:13-16
Now who is there to harm you if you are zealous for what is good? But even if you should suffer for righteousness’ sake, you will be blessed. Have no fear of them, nor be troubled, but in your hearts honor Christ the Lord as holy, always being prepared to make a defense to anyone who asks you for a reason for the hope that is in you; yet do it with gentleness and respect, having a good conscience, so that, when you are slandered, those who revile your good behavior in Christ may be put to shame.
To begin, it's been a while since I've posted anything, so I wanted to take this opportunity to apologize to all of my readers who look forward to my posts... sorry mom.
So today I got a phone call from Bill Bartz who said to me, "Hey Jake, do you want an opportunity to give your testimony and share the gospel with thousands of people?" I had no idea what he was talking about, but I was certainly intrigued. He said Kim Jefferies, who hosts a radio program on KTIS was asking people to call in and give their testimony. Bill said he thought he'd be better at calling people and telling them to do it than doing it himself. I hesitated, but I couldn't say no, so I called not expecting to get through. Sure enough, it rang, and sure enough, they picked it up, and my heart starting racing... I had about 3 minutes to prepare what I would say, and I was terrified. I remember praying, but I don't know exactly what I said. Even if I didn't pray, I'm sure Bill prayed for me. I quickly grabbed my Bible, and raced out to my car. I sat there, too nervous to speak, and then I came on. Kim was very pleasant, and put me at ease. I had never listened to her program before, and had no idea who she was. I was so nervous, I could barely speak. I don't remember much of the conversation, I just remember feeling as if I was failing miserably. I couldn't articulate a single sentence to save my life. She wanted me to share my testimony in three minutes, and I knew I wanted to talk about Jeremiah 17:9, and my own sinfulness before a just and holy God, and how Christ's death was for His glory, and despite my sinfulness, Christ still died to save me, so all of creation could glorify Him as a not only just God, but a saving God as well.
*please insert virtual 10 minute pause here...............
So if you want to listen to podcasts of her show, you can go here and download hour 2 of November 15th of her show by right clicking and going to "save Target as" My testimony begins at 46:40... and I must admit I listened to it, and I am SO thankful it didn't sound nearly as fumbled as it did in my pea-brain while I was speaking. WHICH... brings me to the text found in I Peter 3:15...
The context of this text is clear. Peter was talking to people who were not nervous because it was "just difficult to do" like me, (forgive me, God) but these men were brought before high courts who wanted to kill them for their faith, so when Peter says that, it's with an understanding that these men must always be ready in the face of persecution to give an answer for why on earth they would endure such pain. It makes sense, because I believe a powerful testimony in the early church was the fact that these martyrs would go through such agonizing pain simply because they refused to speak a few supposedly meaningless words... "I deny Christ." Think about what would go through the secular mind looking at that situation. "Why not! This is your life! You have children, a family, health, youth! Are you really this STUPID! How could you be so ridiculous and give your life simply for not just muttering a few words!" I guess it could be argued how could they be so ridiculous for killing someone for not muttering a few pointless words, but the secular world has never been without it's contradictions. Peter obviously recognized this as a golden opportunity to share not some personal experiences, and "because God makes me happy and gives me a better life" would have hardly seemed appropriate under those conditions, but, in the faithfulness of Romans 10:17, he urges us to tell them why... and so ask yourself... why? Why is found in a right understanding of the Truth... Why for me was because God saved me from Sin. God's love was displayed on that cross, and I am undeserving, and still ungrateful, but He still saved me. I can't imagine what I would have said if Kim Jefferies held a gun to my head and told me to give my testimony instead of being as kind and encouraging as she was, but I loathe any thought of it changing. I'm sure why for many of those martyrs echoed the words of Paul in Romans 8,
"No, in all these things we are more than conquerors through him who loved us. For I am sure that neither death nor life, nor angels nor rulers, nor things present nor things to come, nor powers, nor height nor depth, nor anything else in all creation, will be able to separate us from the love of God in Christ Jesus our Lord."
I am so grateful for ministries like Kim Jefferies' program. God bless her for being faithful.
To begin, it's been a while since I've posted anything, so I wanted to take this opportunity to apologize to all of my readers who look forward to my posts... sorry mom.
So today I got a phone call from Bill Bartz who said to me, "Hey Jake, do you want an opportunity to give your testimony and share the gospel with thousands of people?" I had no idea what he was talking about, but I was certainly intrigued. He said Kim Jefferies, who hosts a radio program on KTIS was asking people to call in and give their testimony. Bill said he thought he'd be better at calling people and telling them to do it than doing it himself. I hesitated, but I couldn't say no, so I called not expecting to get through. Sure enough, it rang, and sure enough, they picked it up, and my heart starting racing... I had about 3 minutes to prepare what I would say, and I was terrified. I remember praying, but I don't know exactly what I said. Even if I didn't pray, I'm sure Bill prayed for me. I quickly grabbed my Bible, and raced out to my car. I sat there, too nervous to speak, and then I came on. Kim was very pleasant, and put me at ease. I had never listened to her program before, and had no idea who she was. I was so nervous, I could barely speak. I don't remember much of the conversation, I just remember feeling as if I was failing miserably. I couldn't articulate a single sentence to save my life. She wanted me to share my testimony in three minutes, and I knew I wanted to talk about Jeremiah 17:9, and my own sinfulness before a just and holy God, and how Christ's death was for His glory, and despite my sinfulness, Christ still died to save me, so all of creation could glorify Him as a not only just God, but a saving God as well.
*please insert virtual 10 minute pause here...............
So if you want to listen to podcasts of her show, you can go here and download hour 2 of November 15th of her show by right clicking and going to "save Target as" My testimony begins at 46:40... and I must admit I listened to it, and I am SO thankful it didn't sound nearly as fumbled as it did in my pea-brain while I was speaking. WHICH... brings me to the text found in I Peter 3:15...
The context of this text is clear. Peter was talking to people who were not nervous because it was "just difficult to do" like me, (forgive me, God) but these men were brought before high courts who wanted to kill them for their faith, so when Peter says that, it's with an understanding that these men must always be ready in the face of persecution to give an answer for why on earth they would endure such pain. It makes sense, because I believe a powerful testimony in the early church was the fact that these martyrs would go through such agonizing pain simply because they refused to speak a few supposedly meaningless words... "I deny Christ." Think about what would go through the secular mind looking at that situation. "Why not! This is your life! You have children, a family, health, youth! Are you really this STUPID! How could you be so ridiculous and give your life simply for not just muttering a few words!" I guess it could be argued how could they be so ridiculous for killing someone for not muttering a few pointless words, but the secular world has never been without it's contradictions. Peter obviously recognized this as a golden opportunity to share not some personal experiences, and "because God makes me happy and gives me a better life" would have hardly seemed appropriate under those conditions, but, in the faithfulness of Romans 10:17, he urges us to tell them why... and so ask yourself... why? Why is found in a right understanding of the Truth... Why for me was because God saved me from Sin. God's love was displayed on that cross, and I am undeserving, and still ungrateful, but He still saved me. I can't imagine what I would have said if Kim Jefferies held a gun to my head and told me to give my testimony instead of being as kind and encouraging as she was, but I loathe any thought of it changing. I'm sure why for many of those martyrs echoed the words of Paul in Romans 8,
"No, in all these things we are more than conquerors through him who loved us. For I am sure that neither death nor life, nor angels nor rulers, nor things present nor things to come, nor powers, nor height nor depth, nor anything else in all creation, will be able to separate us from the love of God in Christ Jesus our Lord."
I am so grateful for ministries like Kim Jefferies' program. God bless her for being faithful.
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Friday, October 26, 2007
Romans 5:20,21
Moreover the law that the offense might abound. But where sin abounded, grace abounded much more, so that sin reigned in death, even so grace might reign through righteousness to eternal life through Jesus Christ our Lord.
Wow. I get it now. I just had a conversation with my good friend Bill Bartz, and this passage, (which I studied this morning and didn't see this part) came to light for me. This morning I did a quick survey of Romans 1-5 in preparation for a more exhaustive study of Romans 6. I wanted to have a foundation, i.e. what Paul said in the first 5 chapters of Romans, to better understand the 6th chapter. This passage at the end of chapter 5 jumped out at me a few moments ago, and I get it now. I love it when God lets me get it.
For a while, I struggled with this, why does Paul say in the first verse of chapter 6, "shall we continue in sin so that grace may abound?" I didn't understand it. To me it was obvious that a Christian should hate sin and seek after holy living, but why would Paul even talk about this? Well, looking at the pattern of my own life, I figured it out. I can tell you, with all certainty, that at this moment, I have never felt more depraved, more sinful, and more unrighteous than I do right now. One year ago, I knew I was depraved, but as I studied, I continued to discover it's far worse than I originally thought. I always thought to myself, "well, yeah, when we sin, it does glorify God in that we get to appreciate His mercy on the cross." But I see now how natural sin is for me. I don't even have to think about it, and even when I do all I can to resist it, it's so natural for me, that it just happens, every day, in thought, word, and deed.
So here's the key to understanding that passage... what "makes the offense abound" or in the Greek word "pleonozo" which means "to exist in abundance" is the law. In other words, we don't need to try and sin to magnify God's glory, we just need to understand God's law, which magnifies our sin already for His glory.
God is a master, because I know for a fact, I am living a more holy life than I was a year ago, and yet I see my depravity more clearly now, and so have been prevented from being proud of this growth, and that is how God is glorified in my life. It's like this, even though some could boast about taking a step forward, God's law enabled me to see I'm much further from where I need to be than I thought, and see I have so much more to work on than I thought I did before. Let me put it to you in this way...
In studying God's law, I can more clearly see, not just how far I am from where I need to be, but be made aware of the fact that my sin is still pushing me in the wrong direction, do you understand? Apart from Christ, I cannot repent. It's as if I'm in a car, and I'm driving the wrong way, and apart from Christ, I can perhaps clearly see I'm going the wrong way, but the only thing I am able to do on my own is try to slow down a bit... but I'm still moving in the wrong direction!
This is how God is glorified, this is how grace abounds, and this is why we see in Christ the infinite value of His imputation of Perfect Righteousness. God is glorified, not so much by our sin, but when we understand the law, and our sin is exposed, and in our brokenness we cry out to a merciful and gracious God to have pity on us, and then we see, or for us Saints, we remember the cross, and we can't help but worship Him for what He had accomplished on that day, and so, through our sin in that respect, God is glorified.
Paul then continues in the next chapter, should we continue in sin that grace may abound? This clearly demonstrates a common person who understands the concepts, but doesn't understand grace. And I believe a person with that attitude isn't glorifying God, because that person hasn't seen his sin. I could be wrong, but I don't believe God is glorified when a person sins, I believe what Paul is saying here, is that God is glorified when a person sees how great a sinner they truly are. You'll have to forgive me, this may be a bit of isogesis, but I think, and if I'm wrong, (unless you're a hyper-Calvinist) please correct me... that scripture would support this. I don't know too many theologians that would put "when people sin" on a list of things that brings glory to God, but I do think it would be accurate to put on there "when people see they're sinners." That's why the Bible says "The sacrifices of God are a broken and contrite heart." (Psalms 51:17)
To sum up this long-winded post, God's grace is magnified when the law exposes our sin, not when we continue in sin. And this truth should throw every Christian into the law. Don't just spend time studying the grace, but study His law, and in that you'll more clearly see your depravity, and it will make the cross that much sweeter!
Wow. I get it now. I just had a conversation with my good friend Bill Bartz, and this passage, (which I studied this morning and didn't see this part) came to light for me. This morning I did a quick survey of Romans 1-5 in preparation for a more exhaustive study of Romans 6. I wanted to have a foundation, i.e. what Paul said in the first 5 chapters of Romans, to better understand the 6th chapter. This passage at the end of chapter 5 jumped out at me a few moments ago, and I get it now. I love it when God lets me get it.
For a while, I struggled with this, why does Paul say in the first verse of chapter 6, "shall we continue in sin so that grace may abound?" I didn't understand it. To me it was obvious that a Christian should hate sin and seek after holy living, but why would Paul even talk about this? Well, looking at the pattern of my own life, I figured it out. I can tell you, with all certainty, that at this moment, I have never felt more depraved, more sinful, and more unrighteous than I do right now. One year ago, I knew I was depraved, but as I studied, I continued to discover it's far worse than I originally thought. I always thought to myself, "well, yeah, when we sin, it does glorify God in that we get to appreciate His mercy on the cross." But I see now how natural sin is for me. I don't even have to think about it, and even when I do all I can to resist it, it's so natural for me, that it just happens, every day, in thought, word, and deed.
So here's the key to understanding that passage... what "makes the offense abound" or in the Greek word "pleonozo" which means "to exist in abundance" is the law. In other words, we don't need to try and sin to magnify God's glory, we just need to understand God's law, which magnifies our sin already for His glory.
God is a master, because I know for a fact, I am living a more holy life than I was a year ago, and yet I see my depravity more clearly now, and so have been prevented from being proud of this growth, and that is how God is glorified in my life. It's like this, even though some could boast about taking a step forward, God's law enabled me to see I'm much further from where I need to be than I thought, and see I have so much more to work on than I thought I did before. Let me put it to you in this way...
In studying God's law, I can more clearly see, not just how far I am from where I need to be, but be made aware of the fact that my sin is still pushing me in the wrong direction, do you understand? Apart from Christ, I cannot repent. It's as if I'm in a car, and I'm driving the wrong way, and apart from Christ, I can perhaps clearly see I'm going the wrong way, but the only thing I am able to do on my own is try to slow down a bit... but I'm still moving in the wrong direction!
This is how God is glorified, this is how grace abounds, and this is why we see in Christ the infinite value of His imputation of Perfect Righteousness. God is glorified, not so much by our sin, but when we understand the law, and our sin is exposed, and in our brokenness we cry out to a merciful and gracious God to have pity on us, and then we see, or for us Saints, we remember the cross, and we can't help but worship Him for what He had accomplished on that day, and so, through our sin in that respect, God is glorified.
Paul then continues in the next chapter, should we continue in sin that grace may abound? This clearly demonstrates a common person who understands the concepts, but doesn't understand grace. And I believe a person with that attitude isn't glorifying God, because that person hasn't seen his sin. I could be wrong, but I don't believe God is glorified when a person sins, I believe what Paul is saying here, is that God is glorified when a person sees how great a sinner they truly are. You'll have to forgive me, this may be a bit of isogesis, but I think, and if I'm wrong, (unless you're a hyper-Calvinist) please correct me... that scripture would support this. I don't know too many theologians that would put "when people sin" on a list of things that brings glory to God, but I do think it would be accurate to put on there "when people see they're sinners." That's why the Bible says "The sacrifices of God are a broken and contrite heart." (Psalms 51:17)
To sum up this long-winded post, God's grace is magnified when the law exposes our sin, not when we continue in sin. And this truth should throw every Christian into the law. Don't just spend time studying the grace, but study His law, and in that you'll more clearly see your depravity, and it will make the cross that much sweeter!
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Wednesday, October 24, 2007
2 Corinthians 4:7-10
"But we have this treasure in earthen vessels, that the excellence of the power may be of God and not of us. We are hard-pressed on every side, yet not crushed; we are perplexed, but not in despair; persecuted, but not forsaken; struck down, but not destroyed. Always carrying about in the body the dying of the Lord Jesus, that the life of Jesus may also be manifested in our body."
I'll make this brief, because my husbandly duties will soon whisk me off to the land of "take the garbage out" but I wanted to make a quick note about this passage... and such a beautiful passage. Paul found his weakness to be God's strength, not that God's strength made him weak, but when he was weak, Christ's power was displayed.
This is why this passage floors me: Paul is writing specifically about... The Gospel. Not forgetting to do the dishes, not having to park too far away from the grocery store, not arguing with his spouse, and not trouble at work. (well, kind of in his case) In fact, Paul didn't have the grind of every-day-life in mind here like so many have used this text to preach on. I know this because I used to believe that. I know people still believe this. I used to be encouraged by this verse to go on when I felt depressed about life, or if I didn't get the job I wanted, or if I was having trouble paying the bills... On the contrary, it's come to my attention these last few years that we live like kings! And we're one of the most negative, depressed nations on earth.
All the perplextion, the hardpressing, the persecution, the pressure, and striking down Paul is feeling is the world coming against the Saving Truth he has been entrusted to share with the Gentiles. Paul, having a biblical understanding of himself, knew it was a mercy he was breathing, so the last thing he would feel persecuted for would be a shot at his ego, or an inconvinience in his life. Clearly, Paul's trouble didn't come from life, and life's "troubles" didn't influence this passage, either. Paul was telling his church in Corinth that because Christ was delivered to death, so will he suffer for His' sake, but because Christ has overcome death, Paul, who shares in His sufferings, will not be destroyed, he will not be in despair, he won't be crushed, and he certainly will not be forsaken. Christ is made powerful in Paul's weakness because it's his weakness that displays the glory of the Savior, and Paul's endurance would be a testimony of the authenticity of his message. I can't say I have completley grasped the awe-inspiring truth of this passage, but at least I now understand it doesn't have anything to do with the air conditioning not working on my car.
I'll make this brief, because my husbandly duties will soon whisk me off to the land of "take the garbage out" but I wanted to make a quick note about this passage... and such a beautiful passage. Paul found his weakness to be God's strength, not that God's strength made him weak, but when he was weak, Christ's power was displayed.
This is why this passage floors me: Paul is writing specifically about... The Gospel. Not forgetting to do the dishes, not having to park too far away from the grocery store, not arguing with his spouse, and not trouble at work. (well, kind of in his case) In fact, Paul didn't have the grind of every-day-life in mind here like so many have used this text to preach on. I know this because I used to believe that. I know people still believe this. I used to be encouraged by this verse to go on when I felt depressed about life, or if I didn't get the job I wanted, or if I was having trouble paying the bills... On the contrary, it's come to my attention these last few years that we live like kings! And we're one of the most negative, depressed nations on earth.
All the perplextion, the hardpressing, the persecution, the pressure, and striking down Paul is feeling is the world coming against the Saving Truth he has been entrusted to share with the Gentiles. Paul, having a biblical understanding of himself, knew it was a mercy he was breathing, so the last thing he would feel persecuted for would be a shot at his ego, or an inconvinience in his life. Clearly, Paul's trouble didn't come from life, and life's "troubles" didn't influence this passage, either. Paul was telling his church in Corinth that because Christ was delivered to death, so will he suffer for His' sake, but because Christ has overcome death, Paul, who shares in His sufferings, will not be destroyed, he will not be in despair, he won't be crushed, and he certainly will not be forsaken. Christ is made powerful in Paul's weakness because it's his weakness that displays the glory of the Savior, and Paul's endurance would be a testimony of the authenticity of his message. I can't say I have completley grasped the awe-inspiring truth of this passage, but at least I now understand it doesn't have anything to do with the air conditioning not working on my car.
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Saturday, October 20, 2007
Isaiah 1
I've decided (and I don't know how long this will last) to declare Saturdays "Exposition Saturday" I'm trying to dive into scripture, and do my best to exposit the richness of the text. I spent about an hour this morning in Isaiah 1, and while most of my notes I wrote in a notebook, I wrote a summary on my computer, and will post it here.
I. The sinfulness of Israel (v.2)
A. Their total depravity and wickedness(v.5,6)
B. Their wickedness despite their destruction (v.7-9)
II. The Lord speaks to them where they are (v.10)
A. God’s displeasure in their religious affections (v.11,12)
B. God refuses to hear their prayers because of their evil. (v.14,15)
III. God calls them to repentance (v.16,17)
A. He tells them to turn from evil, and practice righteousness. (v.17)
B. He promises restoration for those who will be obedient, but promises wrath and judgment to those who refuse. (v.18,19)
IV. God illustrates how His nation has whored themselves out to the world (v.21)
A. They have turned from God, and serve themselves (v.23)
B. A nation once built on justice, now oppresses widows (v.23)
V. God promises to take vengeance on His enemies by purging Israel of them. (v.25)
A. God will purify the Nation of Israel. (v.24)
B. He will purge them of sin, and restore them to a righteous and just nation. (v.26)
VI. Righteousness will rule the Nation of Israel. (v.27)
A. All who forsake the Lord will be consumed (v.28)
B. God will redeem those with righteousness the ones who return to Him.(v.27)
Sometimes when i sit and think about things that are happening around me, I get overwhelmed by the lack of knowledge, especially in those who profess faith in Christ. And while a part of me wants to take each individual, put my hands on their shoulders, look them straight in the eye and vigorously shake them and say with much intensity... "Do you know what you are doing! You're neglecting this salvation! You're neglecting His Word! How can you expect God to show you great and mighty things if you refuse to read about the things He has already done and revealed to you! Don't you know it's those things that save you! Nothing else!"
I am humbled by this thought... if i truly believe it's the Word of God that changes people, why would I think for a second that anything I say, regardless of it's sincerity and intensity would invoke any lasting change whatsoever, if it's not clearly based and supported by the Word of God. I so desperately want to see a reformation in my church and society, and even if I have the tenacity and charisma to scream and yell to get their attention, and perhaps make a positive impact on what is happening now, nothing that happens as a result of my own ideas will hold any weight unless I surrender to the Word of God, and while this forces me to be patient, when I want to act, and while it suppresses my thoughts and feelings when it seems so clear to me, I have committed myself not to act until permitted to by the Word of God. If I ignored that principal, than I know any action, regardless of my intentions, will be destined for failure...
The point is, I am going to commit myself to the careful and diligent exposition of the Word until my conscience cannot bear the weight of what I must do because of it's influence over my own life. This will ensure that when I act, it's God who is acting, and not me. I want to make sure that when I think, it's God who is thinking through the influence of Scripture, and not me. I only know one way to do this, and that's to become a student of His Word.
I. The sinfulness of Israel (v.2)
A. Their total depravity and wickedness(v.5,6)
B. Their wickedness despite their destruction (v.7-9)
II. The Lord speaks to them where they are (v.10)
A. God’s displeasure in their religious affections (v.11,12)
B. God refuses to hear their prayers because of their evil. (v.14,15)
III. God calls them to repentance (v.16,17)
A. He tells them to turn from evil, and practice righteousness. (v.17)
B. He promises restoration for those who will be obedient, but promises wrath and judgment to those who refuse. (v.18,19)
IV. God illustrates how His nation has whored themselves out to the world (v.21)
A. They have turned from God, and serve themselves (v.23)
B. A nation once built on justice, now oppresses widows (v.23)
V. God promises to take vengeance on His enemies by purging Israel of them. (v.25)
A. God will purify the Nation of Israel. (v.24)
B. He will purge them of sin, and restore them to a righteous and just nation. (v.26)
VI. Righteousness will rule the Nation of Israel. (v.27)
A. All who forsake the Lord will be consumed (v.28)
B. God will redeem those with righteousness the ones who return to Him.(v.27)
Sometimes when i sit and think about things that are happening around me, I get overwhelmed by the lack of knowledge, especially in those who profess faith in Christ. And while a part of me wants to take each individual, put my hands on their shoulders, look them straight in the eye and vigorously shake them and say with much intensity... "Do you know what you are doing! You're neglecting this salvation! You're neglecting His Word! How can you expect God to show you great and mighty things if you refuse to read about the things He has already done and revealed to you! Don't you know it's those things that save you! Nothing else!"
I am humbled by this thought... if i truly believe it's the Word of God that changes people, why would I think for a second that anything I say, regardless of it's sincerity and intensity would invoke any lasting change whatsoever, if it's not clearly based and supported by the Word of God. I so desperately want to see a reformation in my church and society, and even if I have the tenacity and charisma to scream and yell to get their attention, and perhaps make a positive impact on what is happening now, nothing that happens as a result of my own ideas will hold any weight unless I surrender to the Word of God, and while this forces me to be patient, when I want to act, and while it suppresses my thoughts and feelings when it seems so clear to me, I have committed myself not to act until permitted to by the Word of God. If I ignored that principal, than I know any action, regardless of my intentions, will be destined for failure...
The point is, I am going to commit myself to the careful and diligent exposition of the Word until my conscience cannot bear the weight of what I must do because of it's influence over my own life. This will ensure that when I act, it's God who is acting, and not me. I want to make sure that when I think, it's God who is thinking through the influence of Scripture, and not me. I only know one way to do this, and that's to become a student of His Word.
Labels:
Church,
Exposition,
God's Word,
Isaiah,
Scripture,
the Bible
Thursday, October 4, 2007
2 Timothy 4:2
I originally started this blog so I could leave comments on pyromaniacs. It's one of my favorite blogs on the net. It was started by Phil Johnson, who I have an incredible amount of respect for. He's the Executive director of Grace to You, which is the preaching/teaching ministry of John Macarthur. God used John Macarthur's teachings as a catalyst to springboard me into a serious, saving faith in Jesus Christ. I was originally introduced to John Macarthur's ministry by a man named Todd Friel, who is a radio host for an excellent program called Way of the Master. It was through WOTMR, (At that time was called Talk the Walk) I was introduced to Bible teaching, and this teaching was deep, and it was powerful. It was powerful enough to knock me off my high seat of pride, and bend the knee. I was a leader in my church, a young "stud" who thought he knew the answer to anyone's problem at any time. I thought I had it all figured out, and since my conversion, every day has been a step closer to God, and a step further away from the confidence I had in myself.
Someone finally told me what a Christian is, and thankfully it was clear enough to get through the wall of pride I had built up, but shortly after receiving Christ in full faith and submitting to His Word, The Truth seemed to hit me so hard, I couldn't get enough. I just started craving more and more truth. I dove into the Holy Scripture, and pretty much stopped listening to music, and started listening to sermons, all day long. I listened to Macarthur pretty much every day, and then soon discovered the wonderful teaching ministries of R.C. Sproul, Allister Begg, Adrian Rogers, and John Piper. Every opportunity I got, I listened to these men. I couldn't get enough of them, and I couldn't get enough of the Word, either.
Since then, I have been introduced to some great historic Puritans and Saints as well. I've become a devoted fan of Charles Spurgeon, and read the biographies of Spurgeon, John Wesley, and Dwight Moody. I've recently become more familiar with the works of Edwards and Martin Luther. What I found remarkable about all of this information I was soaking in, is all of these men were teaching the same thing. They devoted themselves to the exposition of scripture. None of them wanted radical reformations, or unmatched social reform, they only wanted to be true to the Word of God. One was a shoe salesman with an 8th grade education, the other started Harvard university. They were diverse men, with different backrounds and talents. Some were noble scholars, other common people. Some were eloquent in their speech, others very coarse. But they preached the Word, and they did it faithfully. My quest for more knowledge of the Life and times of these men, and believe me, there are many other great men that have lived, and still live today that I haven't mentioned, has developed in it a common thread... It was always, and will always be the Word of God that made them great. I'll end by an excellent quote by Martin Luther:
"I simply taught, preached, wrote God's Word; otherwise I did nothing. And when, while I slept... the Word so greatly weakened the papacy that never a prince or emperor inflicted such damage upon it. I did nothing, the Word did it all."
Someone finally told me what a Christian is, and thankfully it was clear enough to get through the wall of pride I had built up, but shortly after receiving Christ in full faith and submitting to His Word, The Truth seemed to hit me so hard, I couldn't get enough. I just started craving more and more truth. I dove into the Holy Scripture, and pretty much stopped listening to music, and started listening to sermons, all day long. I listened to Macarthur pretty much every day, and then soon discovered the wonderful teaching ministries of R.C. Sproul, Allister Begg, Adrian Rogers, and John Piper. Every opportunity I got, I listened to these men. I couldn't get enough of them, and I couldn't get enough of the Word, either.
Since then, I have been introduced to some great historic Puritans and Saints as well. I've become a devoted fan of Charles Spurgeon, and read the biographies of Spurgeon, John Wesley, and Dwight Moody. I've recently become more familiar with the works of Edwards and Martin Luther. What I found remarkable about all of this information I was soaking in, is all of these men were teaching the same thing. They devoted themselves to the exposition of scripture. None of them wanted radical reformations, or unmatched social reform, they only wanted to be true to the Word of God. One was a shoe salesman with an 8th grade education, the other started Harvard university. They were diverse men, with different backrounds and talents. Some were noble scholars, other common people. Some were eloquent in their speech, others very coarse. But they preached the Word, and they did it faithfully. My quest for more knowledge of the Life and times of these men, and believe me, there are many other great men that have lived, and still live today that I haven't mentioned, has developed in it a common thread... It was always, and will always be the Word of God that made them great. I'll end by an excellent quote by Martin Luther:
"I simply taught, preached, wrote God's Word; otherwise I did nothing. And when, while I slept... the Word so greatly weakened the papacy that never a prince or emperor inflicted such damage upon it. I did nothing, the Word did it all."
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