Why I Love Perfect Participles...

ok, ok... I hope you get as excited about this as I am... but the Greek language is a wonderful thing. Now I'm not saying everyone needs to know Greek to understand the Bible, but I sure hope whatever preacher you are listening to is diligent in his study of it, or he may miss things like the perfect participle.

The perfect participle in the Greek language indicates a "completed action with results continuing into the present." Hmmm... sounds like salvation. The example that is given is Ephesians 2:8,9. Paul says "By Grace you have been saved through faith..." A glance of this verse would lead most to point to the act of justification, knowing that our justification, i.e. atonement for sin, is not something we received by works, but a "gift of God, so no one may boast" as Paul puts it.

But wait a minute... If Paul were just talking about justification, wouldn't he have said so? I think so, and further more, in light of my cherished perfect participle, the above bold verb would be better translated "are being saved." So it isn't something we "received," but in fact is something we are receiving. So in the interest of making a rather lengthy discussion short, let me sum up by saying this:

The completed action is the death, burial, and resurrection of Christ, and the residual effects of that completed action is our justification (which is complete), sanctification (which is still in progress), and our eventual glorification when we enter into heaven.

But here is an important part I don't want you to miss, and I hope it encourages you...
All of these things are a gift from God! That's why Paul said to the Galatians in Galatians 3:3 "Are you so foolish, having begun by the Spirit, are you now perfected in the flesh?" It's why he also told the Philippians in Phil 2:13, "It is God who is at work in you."

I am speaking primarily about sanctification. In the good times, and in the difficult times, never lose site of the fact that along with your justification, and your eventual glorification, the process of your sanctification is just as much a gift that God has given you by grace, through faith.

Matthew 18:15

"If a brother sins against you, go and tell him his fault between you and him alone. If he listens to you, you have gained your brother."

I've been thinking about this a bit lately, at least enough to warrant a blog about it. Lately things have taken place in an area of my life where, how do you say... I was "offended," or as some "Christians" may say, I was "sinned against." I thought about it, prayed about, wrestled with it, sought counsel about it, and all those other things you're supposed to do.

Then it dawned on me... what part of me was so offeneded? It was my pride. I was angry, because I felt as if I was being misrepresented. I didn't want people to believe the things that other people were saying about me, and for what? To look good? "Oh no," I said to myself, "so Christ will look good." I don't want to go into detail about the situation. Not because I want to keep it confidential, but because I'd don't think it's important. As I hashed out in my brain how, when, or even if I would approach the involved parties, it dawned on me... to what end? What was the purpose? Once my mind sat there for some time, it wasn't long to discover how involved my flesh was in the process of "reconciliation." The only thing I was interested in reconciling was my own reputation. Not only that, I'm not even fully convinced all that was said about me is a lie. A bit unnecessary, perhaps, ungodly... most definitely, but why would I kick Matthew 18 into gear?

Which brings me to the exposition... why, how, or when would anyone implement the principles found in Matthew 18? Verse 15 tells us... you have gained your brother." As much as my flesh would love to have the verse say, "Your reputation is restored" I had to swallow my pride, and find out whether bringing it up would serve God's purpose or not, and that is the salvation of their souls. Paul gives us specific instructions on how to deal with a believer who is sinning in Galatians 6:1. he even warns the "one who is spiritual" To "be careful, lest they, too, also be tempted." I love that verse. Instead of typing it out, I say you go read it for yourself. For the longest time, I thought Paul wanted us to dive into the trenches to pull them out of sin, and the temptation would be for us to start living life the same way they did... but no. The temptation is for us to come at them with any attitude other than a "spirit of meekness." How often do we want to sit people down, point our fingers in their face, open up the good book, and "hit em with the Word." I've struggled with this, it's true, but isn't it possible to say the same thing with different attitudes? Especially when it comes to professing believers. I don't recall anything in scripture that suggests we "run out of patience, get so fed up with someone's attitude or actions, that we just blow up and say what's on our minds." That seems a lot more like how the world deals with situations. Contrary to what some people seem to believe, the Bible has a lot to say about a Christian's attitude concerning conflict, and to be perfectly honest, it couldn't possibly be more self-defacing.

That's why I say don't be afraid to be a doormat. Christ doesn't need our ideas of how we can make him look good, nor does He need us to be liked or accepted for Him to be exhaulted. If possible, we should live peaceably with all men, but remember who we aim to please. Not men, not ourselves, but Christ. This post was just a really long way of saying ladies and gentlemen, when you feel that storm well up in the pit of your stomach, and the Biblical connections are made in your mind about why everything you are hearing and seeing desecrates Christ and His Word, remember you, too, were once dead in your trespasses, (Eph 2) then take time to pray, and consider why you would say anything at all.

I'll leave you with the wise (and inspired) words of Paul...

"And I, when I came to you, brothers, did not come proclaiming to you the testimony of God with lofty speech or wisdom. For I decided to know nothing among you except Jesus Christ and Him crucified. And I was with you in weakness and in fear and much trembling, and my speech and my message were not in plausible words of wisdom, but in demonstration of the Spirit and of power, that your faith might not rest in the wisdom of men but in the power of God."

Romans 5:20,21

Moreover the law that the offense might abound. But where sin abounded, grace abounded much more, so that sin reigned in death, even so grace might reign through righteousness to eternal life through Jesus Christ our Lord.


Wow. I get it now. I just had a conversation with my good friend Bill Bartz, and this passage, (which I studied this morning and didn't see this part) came to light for me. This morning I did a quick survey of Romans 1-5 in preparation for a more exhaustive study of Romans 6. I wanted to have a foundation, i.e. what Paul said in the first 5 chapters of Romans, to better understand the 6th chapter. This passage at the end of chapter 5 jumped out at me a few moments ago, and I get it now. I love it when God lets me get it.

For a while, I struggled with this, why does Paul say in the first verse of chapter 6, "shall we continue in sin so that grace may abound?" I didn't understand it. To me it was obvious that a Christian should hate sin and seek after holy living, but why would Paul even talk about this? Well, looking at the pattern of my own life, I figured it out. I can tell you, with all certainty, that at this moment, I have never felt more depraved, more sinful, and more unrighteous than I do right now. One year ago, I knew I was depraved, but as I studied, I continued to discover it's far worse than I originally thought. I always thought to myself, "well, yeah, when we sin, it does glorify God in that we get to appreciate His mercy on the cross." But I see now how natural sin is for me. I don't even have to think about it, and even when I do all I can to resist it, it's so natural for me, that it just happens, every day, in thought, word, and deed.

So here's the key to understanding that passage... what "makes the offense abound" or in the Greek word "pleonozo" which means "to exist in abundance" is the law. In other words, we don't need to try and sin to magnify God's glory, we just need to understand God's law, which magnifies our sin already for His glory.

God is a master, because I know for a fact, I am living a more holy life than I was a year ago, and yet I see my depravity more clearly now, and so have been prevented from being proud of this growth, and that is how God is glorified in my life. It's like this, even though some could boast about taking a step forward, God's law enabled me to see I'm much further from where I need to be than I thought, and see I have so much more to work on than I thought I did before. Let me put it to you in this way...

In studying God's law, I can more clearly see, not just how far I am from where I need to be, but be made aware of the fact that my sin is still pushing me in the wrong direction, do you understand? Apart from Christ, I cannot repent. It's as if I'm in a car, and I'm driving the wrong way, and apart from Christ, I can perhaps clearly see I'm going the wrong way, but the only thing I am able to do on my own is try to slow down a bit... but I'm still moving in the wrong direction!

This is how God is glorified, this is how grace abounds, and this is why we see in Christ the infinite value of His imputation of Perfect Righteousness. God is glorified, not so much by our sin, but when we understand the law, and our sin is exposed, and in our brokenness we cry out to a merciful and gracious God to have pity on us, and then we see, or for us Saints, we remember the cross, and we can't help but worship Him for what He had accomplished on that day, and so, through our sin in that respect, God is glorified.

Paul then continues in the next chapter, should we continue in sin that grace may abound? This clearly demonstrates a common person who understands the concepts, but doesn't understand grace. And I believe a person with that attitude isn't glorifying God, because that person hasn't seen his sin. I could be wrong, but I don't believe God is glorified when a person sins, I believe what Paul is saying here, is that God is glorified when a person sees how great a sinner they truly are. You'll have to forgive me, this may be a bit of isogesis, but I think, and if I'm wrong, (unless you're a hyper-Calvinist) please correct me... that scripture would support this. I don't know too many theologians that would put "when people sin" on a list of things that brings glory to God, but I do think it would be accurate to put on there "when people see they're sinners." That's why the Bible says "The sacrifices of God are a broken and contrite heart." (Psalms 51:17)

To sum up this long-winded post, God's grace is magnified when the law exposes our sin, not when we continue in sin. And this truth should throw every Christian into the law. Don't just spend time studying the grace, but study His law, and in that you'll more clearly see your depravity, and it will make the cross that much sweeter!

2 Corinthians 4:7-10

"But we have this treasure in earthen vessels, that the excellence of the power may be of God and not of us. We are hard-pressed on every side, yet not crushed; we are perplexed, but not in despair; persecuted, but not forsaken; struck down, but not destroyed. Always carrying about in the body the dying of the Lord Jesus, that the life of Jesus may also be manifested in our body."


I'll make this brief, because my husbandly duties will soon whisk me off to the land of "take the garbage out" but I wanted to make a quick note about this passage... and such a beautiful passage. Paul found his weakness to be God's strength, not that God's strength made him weak, but when he was weak, Christ's power was displayed.

This is why this passage floors me: Paul is writing specifically about... The Gospel. Not forgetting to do the dishes, not having to park too far away from the grocery store, not arguing with his spouse, and not trouble at work. (well, kind of in his case) In fact, Paul didn't have the grind of every-day-life in mind here like so many have used this text to preach on. I know this because I used to believe that. I know people still believe this. I used to be encouraged by this verse to go on when I felt depressed about life, or if I didn't get the job I wanted, or if I was having trouble paying the bills... On the contrary, it's come to my attention these last few years that we live like kings! And we're one of the most negative, depressed nations on earth.

All the perplextion, the hardpressing, the persecution, the pressure, and striking down Paul is feeling is the world coming against the Saving Truth he has been entrusted to share with the Gentiles. Paul, having a biblical understanding of himself, knew it was a mercy he was breathing, so the last thing he would feel persecuted for would be a shot at his ego, or an inconvinience in his life. Clearly, Paul's trouble didn't come from life, and life's "troubles" didn't influence this passage, either. Paul was telling his church in Corinth that because Christ was delivered to death, so will he suffer for His' sake, but because Christ has overcome death, Paul, who shares in His sufferings, will not be destroyed, he will not be in despair, he won't be crushed, and he certainly will not be forsaken. Christ is made powerful in Paul's weakness because it's his weakness that displays the glory of the Savior, and Paul's endurance would be a testimony of the authenticity of his message. I can't say I have completley grasped the awe-inspiring truth of this passage, but at least I now understand it doesn't have anything to do with the air conditioning not working on my car.